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Is it okay to pray for satisfactory employment?
Question: I've been hoping to find the right job and experience prosperity and peace; to get un-stuck so I could move on in my journey. Last night I couldn't sleep. As I lay there, the Holy Spirit revealed to me that the real barrier to the awareness of Love's Presence for me was my unforgiveness of all of my seeming past abusers and abandoners, and myself for "failing" and then blaming God. I know I need help to cross this block to peace. I thank Holy Spirit. Although I still feel some inner conflict I know that the source of my guilt, fear and pain is within, and therefore so is my salvation. I feel as if I am standing on the edge of a cliff and I need the Holy Spirit's help to take the next step. I would appreciate your prayers and guidance.
Answer: Thanks for pouring your heart out and being open and willing for Guidance about prayer. You and your family are in my thoughts and prayers.
Now for some Guidance about prayer. Prayer is desire. A heart which knows no desire has cleared the Altar of mind, and desires that there be no idols before God. Desirelessness is Completion, and God created Christ Whole and Complete. Desirelessness means that there is nothing to add or wish or want beyond the Perfection that God Gives Eternally. Single or unified desire is Creation, and this is the meaning of "Let Thine Eye be Single." Christ has Given the "Song Of Prayer" as direct Guidance about the topic of prayer. I will include some passages below for you to ponder, so that you may ask the Holy Spirit within for further clarification and illumination:
Prayer is the greatest gift with which God blessed His Son at his creation. It was then what it is to become; the single voice Creator and creation share; the song the Son sings to the Father, Who returns the thanks it offers Him unto the Son. Endless the harmony, and endless, too, the joyous concord of the Love They give forever to Each Other. And in this, creation is extended. God gives thanks to His extension in His Son. His Son gives thanks for his creation, in the song of his creating in his Father's Name. The Love They share is what all prayer will be throughout eternity, when time is done. For such it was before time seemed to be.
To you who are in time a little while, prayer takes the form that best will suit your need. You have but one. What God created one must recognize its oneness, and rejoice that what illusions seemed to separate is one forever in the Mind of God. Prayer now must be the means by which God's Son leaves separate goals and separate interests by, and turns in holy gladness to the truth of union in his Father and himself.
Lay down your dreams, you holy Son of God, and rising up as God created you, dispense with idols and remember Him. Prayer will sustain you now, and bless you as you lift your heart to Him in rising song that reaches higher and then higher still, until both high and low have disappeared. Faith in your goal will grow and hold you up as you ascend the shining stairway to the lawns of Heaven and the gate of peace. For this is prayer, and here salvation is. This is the way. It is God's gift to you.
Prayer is a way offered by the Holy Spirit to reach God. It is not merely a question or an entreaty. It cannot succeed until you realize that it asks for nothing. How else could it serve its purpose? It is impossible to pray for idols and hope to reach God. True prayer must avoid the pitfall of asking to entreat. Ask, rather, to receive what is already given; to accept what is already there.
You have been told to ask the Holy Spirit for the answer to any specific problem, and that you will receive a specific answer if such is your need. You have also been told that there is only one problem and one answer. In prayer this is not contradictory. There are decisions to make here, and they must be made whether they be illusions or not. You cannot be asked to accept answers which are beyond the level of need that you can recognize. Therefore, it is not the form of the question that matters, nor how it is asked. The form of the answer, if given by God, will suit your need as you see it. This is merely an echo of the reply of His Voice. The real sound is always a song of thanksgiving and of Love.
You cannot, then, ask for the echo. It is the song that is the gift. Along with it come the overtones, the harmonics, the echoes, but these are secondary. In true prayer, you hear only the song. All the rest is merely added. You have sought first the Kingdom of Heaven, and all else has indeed been given to you.
The secret of true prayer is to forget the things you think you need. To ask for the specific is much the same as to look on sin and then forgive it. Also in the same way, in prayer you overlook your specific needs as you see them, and let them go into God's Hands. There they become your gifts to Him, for they tell Him that you would have no gods before Him; no Love but His. What could His answer be but your remembrance of Him? Can this be traded for a bit of trifling advice about a problem of an instant's duration? God answers only for eternity. But still, all little answers are contained in this.
Prayer is a stepping aside; a letting go, a quiet time of listening and loving. It should not be confused with supplication of any kind, because it is a way of remembering your holiness. Why should holiness entreat, being fully entitled to everything Love has to offer? And it is to Love you go in prayer. Prayer is an offering; a giving up of yourself to be at one with Love. There is nothing to ask because there is nothing left to want. That nothingness becomes the altar of God. It disappears in Him.
This is not a level of prayer that everyone can attain as yet. Those who have not reached it still need your help in prayer because their asking is not yet based upon acceptance. Help in prayer does not mean that another mediates between you and God. But it does mean that another stands beside you and helps to raise you up to Him. One who has realized the goodness of God prays without fear. And one who prays without fear cannot but reach Him. He can therefore also reach His Son, wherever he may be and whatever form he may seem to take.
Praying to Christ in anyone is true prayer because it is a gift of thanks to His Father. To ask that Christ be but Himself is not an entreaty. It is a song of thanksgiving for what you are. Herein lies the power of prayer. It asks nothing and receives everything. This prayer can be shared because it receives for everyone. To pray with one who knows that this is true is to be answered. Perhaps the specific form of resolution for a specific problem will occur to either of you; it does not matter which. Perhaps it will reach both if you are genuinely attuned to one another. It will come because you have realized that Christ is in both of you. That is its only truth.
The Ladder of Prayer
Prayer has no beginning and no end. It is a part of life. But it does change in form, and grow with learning until it reaches its formless state, and fuses into total communication with God. In its asking form it need not, and often does not, make appeal to God, or even involve belief in Him. At these levels prayer is merely wanting, out of a sense of scarcity and lack.
These forms of prayer, or asking-out-of-need, always involve feelings of weakness and inadequacy, and could never be made by a Son of God who knows Who he is. No one, then, who is sure of his Identity could pray in these forms. Yet it is also true that no one who is uncertain of his Identity can avoid praying in this way. And prayer is as continual as life. Everyone prays without ceasing. Ask and you have received, for you have established what it is you want.
It is also possible to reach a higher form of asking-out-of-need, for in this world prayer is reparative, and so it must entail levels of learning. Here, the asking may be addressed to God in honest belief, though not yet with understanding. A vague and usually unstable sense of identification has generally been reached, but tends to be blurred by a deep-rooted sense of sin. It is possible at this level to continue to ask for things of this world in various forms, and it is also possible to ask for gifts such as honesty or goodness, and particularly for forgiveness for the many sources of guilt that inevitably underlie any prayer of need. Without guilt there is no scarcity. The sinless have no needs.
At this level also comes that curious contradiction in terms known as "praying for one's enemies." The contradiction lies not in the actual words, but rather in the way in which they are usually interpreted. While you believe you have enemies, you have limited prayer to the laws of this world, and have also limited your ability to receive and to accept to the same narrow margins. And yet, if you have enemies you have need of prayer, and great need, too. What does the phrase really mean? Pray for yourself, that you may not seek to imprison Christ and thereby lose the recognition of your own Identity. Be traitor to no one, or you will be treacherous to yourself.
An enemy is the symbol of an imprisoned Christ. And who could He be except yourself? The prayer for enemies thus becomes a prayer for your own freedom. Now it is no longer a contradiction in terms. It has become a statement of the unity of Christ and a recognition of His sinlessness. And now it has become holy, for it acknowledges the Son of God as he was created.
Let it never be forgotten that prayer at any level is always for yourself. If you unite with anyone in prayer, you make him part of you. The enemy is you, as is the Christ. Before it can become holy, then, prayer becomes a choice. You do not choose for another. You can but choose for yourself. Pray truly for your enemies, for herein lies your own salvation. Forgive them for your sins, and you will be forgiven indeed.
Prayer is a ladder reaching up to Heaven. At the top there is a transformation much like your own, for prayer is part of you. The things of earth are left behind, all unremembered. There is no asking, for there is no lack. Identity in Christ is fully recognized as set forever, beyond all change and incorruptible. The light no longer flickers, and will never go out. Now, without needs of any kind, and clad forever in the pure sinlessness that is the gift of God to you, His Son, prayer can again become what it was meant to be. For now it rises as a song of thanks to your Creator, sung without words, or thoughts, or vain desires, unneedful now of anything at all. So it extends, as it was meant to do. And for this giving, God Himself gives thanks.
God is the goal of every prayer, giving it timelessness instead of end. Nor has it a beginning, because the goal has never changed. Prayer in its earlier forms is an illusion, because there is no need for a ladder to reach what one has never left. Yet prayer is part of forgiveness as long as forgiveness, itself an illusion, remains unattained. Prayer is tied up with learning until the goal of learning has been reached. And then all things will be transformed together, and returned unblemished into the Mind of God. Being beyond learning, this state cannot be described. The stages necessary to its attainment, however, need to be understood, if peace is to be restored to God's Son, who lives now with the illusion of death and the fear of God.
Praying for Others
We said that prayer is always for yourself, and this is so. Why, then, should you pray for others at all? And if you should, how should you do it? Praying for others, if rightly understood, becomes a means for lifting your projections of guilt from your brother, and enabling you to recognize it is not he who is hurting you. The poisonous thought that he is your enemy, your evil counterpart, your nemesis, must be relinquished before you can be saved from guilt. For this the means is prayer, of rising power and with ascending goals, until it reaches even up to God.
The earlier forms of prayer, at the bottom of the ladder, will not be free from envy and malice. They call for vengeance, not for love. Nor do they come from one who understands that they are calls for death, made out of fear by those who cherish guilt. They call upon a vengeful god, and it is he who seems to answer them. Hell cannot be asked for another, and then escaped by him who asks for it. Only those who are in hell can ask for hell. Those who have been forgiven, and who accepted their forgiveness, could never make a prayer like that.
At these levels, then, the learning goal must be to recognize that prayer will bring an answer only in the form in which the prayer was made. This is enough. From here it will be an easy step to the next levels. The next ascent begins with this:
What I have asked for my brother is not what I would have. Thus have I made of him my enemy.
It is apparent that this step cannot be reached by anyone who sees no value or advantage to himself in setting others free. This may be long delayed, because it may seem to be dangerous instead of merciful. To the guilty, there seems indeed to be a real advantage in having enemies, and this imagined gain must go, if enemies are to be set free.
Guilt must be given up, and not concealed. Nor can this be done without some pain, and a glimpse of the merciful nature of this step may for some time be followed by a deep retreat into fear. For fear's defenses are fearful in themselves, and when they are recognized they bring their fear with them. Yet what advantage has an illusion of escape ever brought a prisoner? His real escape from guilt can lie only in the recognition that the guilt has gone. And how can this be recognized as long as he hides it in another, and does not see it as his own? Fear of escape makes it difficult to welcome freedom, and to make a jailer of an enemy seems to be safety. How, then, can he be released without an insane fear for yourself? You have made of him your salvation and your escape from guilt. Your investment in this escape is heavy, and your fear of letting it go is strong.
Stand still an instant, now, and think what you have done. Do not forget that it is you who did it, and who can therefore let it go. Hold out your hand. This enemy has come to bless you. Take his blessing, and feel how your heart is lifted and your fear released. Do not hold on to it, nor onto him. He is a Son of God, along with you. He is no jailer, but a messenger of Christ. Be this to him, that you may see him thus.